Swami lovingly explains in this Poem -
" In This World, Wife and Other Relationships are not Permanent, They Come & Go, Truth Alone Is Permanent.
All Luxuries Even Kingdoms Are Transitory; They Come & Go, Truth Alone Is Permanent.
Relations & Relatives are not Permanent; They Come & Go, Truth Alone Is Permanent.
Wordly Power, High Status Are Transitory; They Come & Go, Truth Alone Is Permanent.
Listen to the Path of Truth, This Path of Truth Bestows All Prosperity & Auspiciousness
There Is No Greater Opulence Than Truth in This World. "
" It might be Power or Position, Family or Friends, Wealth or Worldly Pleasures, all these are Transient. What is that one thing which is Permanent and Constant!!, it is the only Absolute Truth. "
Idi chetu Adi chetu Inkenniyo Chetu
Nanuchu Oohalu Alli Alasipoku
Ae Vitthulanu Naati Icchotanuntivo
Aa Phalamule Meeku Anduchundu
Vithanambokataina Veraina Phalamulu
Labhiyinchuta Adi Ettu Sadhyamgunu
Meaning :
" I Will Do This, I Will Do That & I Will Do Many More
Do Not Tire Yourself In Such Planning
Whatever Seeds You Have Sown Yesterday,
You Will Get The Respective Results Today. "
Meaning :
All the names and forms are but the manifestations of the Supreme Being who is the embodiment of peace and auspiciousness.
He is Existence-Knowledge-Bliss Absolute and non-dual.
He is Sathyam, Sivam, Sundaram (Truth, Goodness, Beauty).
yē guṇaṁbu gaṇiṁci yēteṁcenō nāḍu
ḍhruva kumāruni sāka vaikuṁṭha vāsi
ā guṇaṁbe gaṇiṁci ī amaravaṁdyuḍu
ārtha janula pāliṁpa avatariṁce
śrīnātha anāthanātha lokanātha
saccidānaṁdamūrti puṭṭaparti satcakravarti
śrīnātha (the Lord of wealth and prosperity), anāthanātha (the Lord of the forlorn), lokanātha (Lord of the world), saccidānaṁdamūrti
Meaning :
The stars are Brahma
The Sun is Brahma
The Moon is Brahma
Water is Brahma
Heaven is Brahma
Vaikuntha is Brahma
Mother is Brahma
Father is Brahma
Fortune is Brahma
Power is Brahma
All living beings are Brahma
The Individual is Brahma
The Creator is Brahma
The Sustainer is Brahma
The Destroyer is Brahma
The Homemaker is Brahma
All Times are Brahma
The body is Brahma
Nature is Brahma
Our Love is Brahma
Everything is Brahma
This gathering is Brahma
The Disseminator of this Truth is Sai
Sai indeed is Brahma
There is nothing more to be known than this!
August assembly of good and noble ones!
Meaning :
At All Times and At all Places ATMA exists,
People wonder, then why is ATMA not Visible!
Can We Get Butter From Milk Instantly?
Oh Blissful One!!!
Swami very subtly tells in this poem that " if you have to have the vision of the ATMA, we need to put in effort. Just like how only after churning the milk you extract the butter, the same way you need to do SADHANA in order to see the all PERVASIVE ATMA or the DIVINE CONSCIOUSNESS.
Ee Paratparuni Dhyanamu Cheyu Bhaktulaku
Darini Choopaka Unne Manava.......!!! Manava.......!!!
Swami explains in this poem
" How Man struggles in his life just to fill his belly, he embarks upon learning many subjects and skills but even after he fails to attain complete everlasting happiness."
Swami tells in all His compassion that when devotees contemplate and meditate upon Him why will He not show the path to everlasting happiness.
Asatoma Sadgamaya - Lead me from untruth to Truth
Tamasoma Jyotirgamaya - Lead me from darkness to Light
Mrutyorma Amrutangamaya - Lead me from death to Immortality
Meaning :
Truth, existence and reality are one and the same, according to Advaita, In Indian philosophy the truth has been successfully dissected by its concept. Advaita says that in all the three periods if the truth exist means it is a real truth. If it is not existed in any of the form in any of the period means it is not an ultimate real.
Padakamalam karuna nilaye varivasyathi,
yo anudhinam sa shive,
Ayi kamale kamala nilaye kamala nilaya
Sa katham na bhaveth,
Thava padameva param ithi
Anusheelayatho mama kim na shive,
Jaya Jaya He Mahishasura Mardini, Ramya Kapardini Shaila Suthe
Kanakala sathkala sindhu jalairanu
Sinjinuthe guna ranga bhuvam,
Bhajathi sa kim na Shachi kucha kumbha
Thati pari rambha sukhanubhavam,
Thava charanam saranam kara vani
Nataamaravaaninivasi shivam,
Jaya Jaya He Mahishasura Mardini, Ramya Kapardini Shaila Suthe
Shyama Sundara Hari Govinda Bolo
Govinda Bolo Hari Gopala Bolo [ Shyama Sundara ... ]
Madana Mohana Prabhu [ Hari ] Govinda Bolo
Kamala Nayana Prabhu [ Hari ] Gopala Bolo
Radha Ramana Hari Govinda Bolo
Ooncha hai bhavan ooncha mandir
Oonchi hai shaan maiyya teri
Charno mein jhuke baadal bhi tere
Parvat pe lage shaiya teri
Hey kaal rathri hey kalyani
Tera jod dhara par koi nahi
Meri maa ke baraabar koi nahi
(meri maa ke baraabar koi nahi)
Teri mamta se jo gehra ho
Aisa toh saagar koi nahi
Meri maa ke baraabar koi nahi
Meri maa ke baraabar koi nahi
Jaise dhara aur nadiyaan
Jaise phool aur bagiya
Mere itne zyada paas hai tu
Jab na hoga tera aanchal
Naina mere honge jal-thal
Jayenge kahan phir mere aansu
Dukh door hua mera saara
Andhiyaron mein chamka taara
Naam tera jab bhi pukaara
Suraj bhi yahan hai chanda bhi
Tere jaisa ujagar koi nahi
Meri maa ke baraabar koi nahi
(meri maa ke baraabar koi nahi)
Hey kaal rathri hey kalyani
Tera jod dhara par koi nahi
Meri maa ke baraabar koi nahi
(meri maa ke baraabar koi nahi)
Tere mandiron mein maayi
Maine jot kya jalayi
Ho gaya mere ghar mein ujaala
Kya bataun teri maya
Jab kabhi main ladkhadaya
Tune das bhujaon se sambhala
Khill jaati hai sukhi dali
Bhar jaati hai jholi khali
Teri hi mehar hai mehrawali
Mamta se teri badhke maiyya
Meri to dharohar koi nahi
Meri maa ke baraabar koi nahi
(meri maa ke baraabar koi nahi)
Hey kaal rathri hey kalyani
Tera jod dhara par koi nahi
Meri maa ke baraabar koi nahi
Meri maa ke baraabar koi nahi
Teri mamta se jo gehra ho
Aisa toh sagar koi nahi
Meri maa ke baraabar koi nahi
(meri maa ke baraabar koi nahi)
Meri maa ke baraabar koi nahi
Meri maa ke baraabar koi nahi
Maa meri maa
Maa meri maa
Maaaa… Meri maa
Meri maa…
Meri maa ke baraabar koi nahi
